Is Virtual Hajj Accepted with Metaverse? Theologians Commented!

Metaverse is the concept of a persistent online three-dimensional (3D) universe that combines multiple different sandboxes. Metaverse allows users to work, meet, play and socialize together in these 3D spaces. Adoption of the metaverse has advanced by a surprising amount after the famous company Facebook changed its name to Meta in the last months of 2021 and announced that it would focus on the metaverse. Adoption has progressed so much that it has even become the subject of the religious field. Recent discussions; It was about whether the Kaaba could be visited in a virtual way, that is, over the metaverse, and whether it could be considered an act of worship. cryptocoin.com We convey the details as…

Metaverse, pilgrimage, worship: what do theologians say?

Saudi Arabia has announced that it will open the Hacerü’l-esved stone on the walls of the Kaaba on the metaverse. This raised the issue of whether the pilgrimage could take place in a virtual way. Some experts have given their comments on this subject. First of all, Remzi Bircan, General Manager of the Directorate of Religious Affairs, Hajj and Umrah Services, underlined that there is no such thing as a “Metaverse pilgrimage”. Saying that they did not receive a notification from the Ministry of Hajj of Saudi Arabia that such a worship could be accepted, he said “it is possible to travel with the metaverse”, but worship is out of question.

On the other hand, Abdullah Tırabzon, a lecturer at the Faculty of Theology at Istanbul University, states that the metaverse is not the same as reality, and that one does not become a pilgrim by visiting the Kaaba virtually. He points out that this has no legal validity. 29 Mayıs University Faculty of Theology Inst. Its member Hatice Boynukalın also stated that virtual pilgrimage is out of the question. However, he stated that it is an important opportunity for those who do not have the means to visit the holy lands. Assoc. Dr. Emre Dorman and Prof. Dr. Hayri Kırbaşoğlu also stated that the practice is correct, but that it cannot be counted as a pilgrimage site. Kırbaşoğlu said that they can satisfy the spiritual feelings of those who go to pilgrimage in a virtual way.

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